TURKMENISTAN: Police control of believers set to continue

In an apparent sign that they intend to keep tight control of religious communities, officers of the police sixth department, which fights organised crime and terrorism, summoned at least four religious leaders in early June. Officers demanded full information about current and planned activities, and names and addresses of all members, Forum 18 News Service has learnt. Intermittent raids on religious communities continue as unregistered religious activity remains illegal. One Protestant told Forum 18 of serious threats in repeated raids on a church in Dashoguz in May. A Jehovah's Witness elder said five local officials confiscated two Bibles in a 10 June raid on a private home, adding that it is too early for them to apply for registration. "Can we apply when some of our lads are still in prison? We won't lodge an application until our community can function freely." Only four minority communities – the Adventists, the Baha'is, the Baptists and the Hare Krishnas – have gained registration since March.

25 June 2004

TURKMENISTAN: Six religious prisoners of conscience free, but three remain

Six Jehovah's Witness prisoners of conscience have been freed this month, however, two other Jehovah's Witness prisoners of conscience, arrested in May, and the former chief mufti Nasrullah ibn Ibadullah, serving a twenty-two year prison sentence on charges the Turkmen authorities have refused to reveal, are known by Forum 18 News Service to be still in jail. The freed prisoners were routinely beaten during their imprisonment and pressured to renounce their faith, and in April two were threatened with death. It is believed that prisoners, including the former chief mufti, were beaten up by a special department of the Interior Ministry, in order to intimidate the prisoners before a visit by OSCE ambassadors in mid-May. Religious minorities have told Forum 18 of continuing low-level police harassment, including raids, threats and confiscations of literature.

24 June 2004

UZBEKISTAN: Jehovah's Witnesses pledge to combat police beatings

Jehovah's Witnesses are to step up their attempts to end what they claim are regular police beatings of their members in Uzbekistan. In the latest incident, Tulkun Khankeldiyev and Oleg Zagibin were detained on 17 June for "illegal" street preaching in the town of Uchkuduk. Jehovah's Witnesses claim they were severely beaten at the police station before being fined. "The police acted very craftily. They beat our brothers so as to cause severe pain, but in such a way as to leave no bruises on their bodies," Jehovah's Witness spokesman Andrei Shirobokov told Forum 18 News Service. Uchkuduk's deputy police chief denied this absolutely, but insisted to Forum 18 the police were right to detain them.

23 June 2004

UZBEKISTAN: Another Muslim "extremist" jailed

Khabibulo Khadmarov, a devout Muslim from the Fergana [Farghona] Valley, has been sentenced to six years in jail. The main accusation was that he was a member of Tabligh and that a manuscript found on him contained "extremist" sentiments. However, one human rights activist, Akhmajon Madmarov, described it to Forum 18 News Service as "a standard work of theology". The staff of the local university philosophy department, who analysed the manuscript, were described to Forum 18 by Madmarov as "the same as those who worked there in Soviet times. In other words, the people who are today acting as experts on Islam are the same as those who previously used to demonstrate the harmfulness and anti-scientific nature of religion." Tabligh members in Central Asia insist on their commitment to the group's original avowedly apolitical foundation.

22 June 2004

RUSSIA: One religious policy fits all?

In both Sakhalin and Khabarovsk regions, Forum 18 News Service has observed that the local authorities attempt to translate the publicly expressed religious preferences of Russia's national leadership into concrete policy. Symbolic support for Russia's so-called traditional confessions - Orthodoxy, Islam, Judaism and Buddhism - thus becomes material, even when these faiths have little or no traditional following in much of Far East Siberia. Local public opinion appears to be divided on the desirability of such an approach. Some believe state support for the Orthodox Church to be an essential part of the preservation of Russian national culture. One local Pentecostal, however, asked Forum 18: "Can you imagine - I, an evangelical Christian, or even an atheist, is working and paying taxes to build a new Orthodox church which is going to fight us?"

17 June 2004

RUSSIA: Jehovah's Witness ban comes into effect

A ban on all organised activity by some 10,000 Jehovah's Witnesses in the city of Moscow went into force yesterday (16 June) with the failure of a court appeal by the community. This is the first time that a religious organisation has been banned outright under Russia's 1997 religion law. One of the Jehovah's Witnesses' lawyers told Forum 18 News Service outside the courtroom that all hope of overturning the ban now lies with the European Court of Human Rights. While the prosecution claims that the Moscow Jehovah's Witness community may continue to function without registration, the ban states clearly that all of its activity must cease, and Jehovah's Witness lawyer John Burns told Forum 18 that this prosecution claim was "like saying that you can be Catholic but you can't have a church - you can hold a belief but you can't do anything about it." Other regions of Russia may well try to copy the Moscow decision.

16 June 2004

RUSSIA: Do foreign missionaries bear "the hallmarks of espionage" in Khabarovsk region?

Local Orthodox in Khabarovsk share the concerns of Orthodox in Sakhalin region about foreign missionaries, complaining to Forum 18 News Service of "espionage" and "Catholic expansion". However, throughout most of Khabarovsk region, Baptists, Catholics, and members of the New Apostolic Church have told Forum 18 that they have not recently encountered problems regarding access or visas for foreign missionaries. One exception appears to be access by foreign religious personnel to closed cities, which is reportedly very difficult to obtain, even though US citizens are employed at a military facility in one such city. This issue particularly affects Catholics, as the majority of Catholic priests in Russia are foreigners. One anonymous Protestant source has also told Forum 18 that it is now practically impossible for foreign citizens to conduct informal religious work in the Russian Far East.

16 June 2004

RUSSIA: Foreign missionaries in Sakhalin face restrictions

Russian Orthodox Deacon Andrei Khvylya-Olinter recently claimed on a Sakhalin radio programme that 70 per cent of the island's economy is in the hands of "sectarian structures", and warned of "involvement in intelligence gathering of foreign so-called pastors." Judging by local state support for a recent conference devoted to "Spiritual Security" and the tightening of religious work visa restrictions encountered by local Protestants and Catholics, who Forum 18 News Service has met, it appears that the regional authorities share his concerns.

15 June 2004

UZBEKISTAN: Threats against lawyer's wife and young children

It is believed that the Uzbek authorities are behind anonymous night-time telephone calls and continuing threats being made against the wife and young children of Rustam Satdanov, a lawyer forced to flee Uzbekistan and seek political asylum in the USA for his work defending Jehovah's Witnesses. Satdanov received political asylum on 11 May. His wife, Asiya Satdanova, and their young children, who are still in Tashkent, told Forum 18 News Service that they are being anonymously threatened with "serious difficulties" if Satdanov does not return immediately to Uzbekistan. He himself told Forum 18 that if he returns the authorities would, using fabricated criminal charges, punish him for defending religious believers.

15 June 2004

LAOS: The Disturbing Prospect for Religious Freedom

The religious freedom picture in Laos is complex, not least due to non-religious factors such as ethnicity, and the state's opposition to freedom of information. However, it does appear that religious freedom conditions have improved in the last few years. But the central government's political agenda remains fundamentally hostile to religious freedom, despite government claims that religious freedom violations are caused by an alleged inability to control local officials. This hostility as manifested in "isolated" incidents of religious freedom violations – against Protestants, Buddhists, Animists, Baha'is, Muslims and Catholics - seems set to continue.

11 June 2004

UZBEKISTAN: Punished for signing a failed registration application

On 1 June a court in the western town of Navoi found Jehovah's Witness Tatyana Briguntsova guilty of membership of an unregistered religious organisation, solely because she put herself down as a founding member of the community in a failed registration application some years ago. She told Forum 18 News Service that police had never recorded her as attending an unregistered meeting. As unregistered religious activity is illegal in Uzbekistan, in defiance of international agreements, this precedent means that any believer who signs a religious community's registration application that is then rejected could lay themselves open to punishment.

10 June 2004

COMMENTARY: Religious freedom, the best counter to religious extremism

Islamic religious extremism in Uzbekistan – which threatens to spread in Central Asia and elsewhere - is largely the result of government repression and lack of democracy, Azerbaijani scholar and translator of the Koran Nariman Gasimoglu, head of the Center for Religion and Democracy http://addm.az.iatp.net/ana.html in Baku and a former Georgetown University (USA) visiting scholar, argues in this personal commentary for Forum 18 News Service http://www.forum18.org. Extremist Islamist groups, like the banned Hizb ut-Tahrir party, which do not yet enjoy widespread support, have been strengthened by repression while moderate Muslims, Protestants and Jehovah's Witnesses have suffered. The best, if not the only way to counter religious extremism, Gasimoglu maintains, is to open up society to religious freedom for all, democracy, and free discussion – even including Islamist groups. This is the only way, he argues, of depriving Islamic extremism of support by revealing the reality of what extremism in power would mean.