CHINA: Despite new Regulations, religious policy still under strain

One year on from the March 2005 Religious Affairs Regulations their effects are difficult to judge, and repressive actions continue against many communities. China's religious policies are under increasing strain. Even the definition of "religion" – especially a "legal religion" – is debated among officials, and a comprehensive religion law (as opposed to the Regulations) is awaited. The government seems to favour a law focusing on control of religion, but many religious leaders would prefer a law focusing on protecting religious believers' rights. Underlying the debate – and the increasing strain on government policy – is the fact that religious faith and practice of all kinds is rapidly growing in China, making the ideological foundation of religious control increasingly unreal. The key question facing the government is, will it seek to create a better environment for religious practice or will it resist genuine reform? Resisting reform may - sadly and unnecessarily – be the most likely direction of current policy.

7 March 2006

TAJIKISTAN: New moves against Muslims in north

Local schoolgirls who refuse to attend lessons without a hijab (Islamic headscarf) risk being denied their school-leavers' certificates (as happened to at least 23 last summer), while four imams were removed from local mosques in late December on government orders, human rights activist Islom Pokosov complained to Forum 18 News Service in Khujand in northern Tajikistan. He said policy towards Muslims in his region had grown harsher in the past six months. Local religious affairs official Abduhakim Sharipov admitted the denial of school-leaver's certificates, but insisted to Forum 18 that children had to abide by school uniform regulations. He said the imams had been sacked for teaching in mosques without a licence from the Muslim Spiritual Administration after the Religious Affairs Committee had discovered these "abuses of authority" during check-ups of the region's mosques. Officially, religious communities are separate from the state, so it remains unclear on what basis the Committee conducted the verification and ordered the imams' removal.

6 March 2006

BELARUS: Pastor imprisoned for leading home worship

To Forum 18 News Service's knowledge, the ten-day prison term handed down on 3 March to Pastor Georgi Vyazovsky of the Minsk-based Christ's Covenant Reformed Baptist Church for conducting religious worship in his own home is the first time for some twenty years that religious worship has incurred a prison sentence on the territory of Belarus. "We expected that my father would be found guilty," the pastor's son Yaroslav Vyazovsky remarked on the day of the trial. "What we did not expect at all is the punishment for his 'crime'. This was a real shock to all of us who were present." The church tried and failed to get re-registration under Belarus' highly restrictive 2002 religion law, which in defiance of international human rights conventions bans all but occasional religious worship in private homes. District administration leaders sent officials several times to raid Vyazovsky's church "with the aim of exposing religious organisations without registration".

3 March 2006

BELARUS: Why can't believers speak on social themes?

When Baptist deacon Vladimir Golikov spoke in a private capacity at an evening on married life on 28 January at a cultural centre near the capital Minsk, local ideology official Oleg Bobrik arrived to close down the meeting. Golikov had violated an unwritten rule banning religious believers from speaking publicly on social issues. "I was accused of conducting religious propaganda, but there was nothing religious in my talk – it was about family life and ethics," he told Forum 18 News Service. The authorities came close to sacking all 15 employees of the cultural centre in retaliation for his participation. Also in late January, the Supreme Court closed down Generation, a social organisation run by Minsk Christians and registered in 2004 which was accused of conducting religious activity at its English camps and classes. The excuse used was an invalid legal address. Ahead of elections, religious leaders in some towns are summoned by the local authorities and warned not to get involved in politics.

1 March 2006

KAZAKHSTAN: Three-day Baptist detention while family awaits eviction

Baptist pastor Pyotr Panafidin's refusal to pay a massive fine imposed last September for leading his unregistered church in the southern town of Taraz has led to a three-day imprisonment and the decision to confiscate his home. Detained at a court hearing on 27 February, Panafidin is due for release on 2 March. "Of course we're worried - if the house is seized, he, his wife Katya and their nine children will be homeless," a local Baptist told Forum 18 News Service. "Of course the detention and the threat to seize the pastor's home are not pleasant," Arbol Argynov of Kazakhstan's Human Rights Ombudsperson's office told Forum 18 from the capital Astana. "If a religious community is not registered with the authorities, that is no reason to restrict it." He says the requirement for religious communities to register must be removed for Kazakhstan to meet its international human rights commitments.

23 February 2006

BELARUS: Pressure mounts on two more Minsk Protestant churches

Following two warnings last year, Pastor Georgi Vyazovsky of Christ's Covenant Reformed Baptist Church now faces administrative charges for leading an unregistered congregation after a city official and a police officer arrived at his home during Sunday worship on 5 February, he told Forum 18 News Service from Belarus' capital Minsk. The hearing is due on 3 March. Meanwhile, court officials are demanding that Pastor Ernst Sabilo of the Minsk-based Belarusian Evangelical Church – a veteran of Soviet labour camps for his faith – pay court costs of almost 60 US dollars for the liquidation of his congregation's legal status last September. Sabilo told court officials that as a pensioner he cannot afford to pay the sum. The two churches are among many religious groups in Belarus unable to gain registration under highly restrictive registration regulations, thus rendering all their activity illegal.

23 February 2006

ARMENIA: Will new alternative service law end defiance of Council of Europe?

As Armenia prepares the fourth version of its Alternative Service Law, first adopted in 2004, Justice Minister David Harutyunyan has told Forum 18 News Service that the draft now being prepared will "very soon" be sent to parliament. He rejected Council of Europe assessments that the country has violated its commitments to end the imprisonment of conscientious objectors (48 are currently in prison with four more awaiting trial) and to introduce a genuinely civilian alternative service, despite admitting to Forum 18 that alternative service remains under military control. Bojana Urumova, the Council of Europe representative to Armenia, told Forum 18 that "alternative service cannot be said to exist in Armenia". "The government doesn't want to introduce a genuine alternative service," local journalist Vahan Ishkhanian complained to Forum 18. "Only if the Council of Europe is persistent and does not allow itself to be fooled by the deception will the Armenian government be forced to introduce a genuinely civilian service."

22 February 2006

ARMENIA: Nearly 50 Jehovah's Witness and Molokan prisoners of conscience

Numbers of religious prisoners of conscience in Armenian jails continue to increase, despite a January 2004 promise to the Council of Europe to free all conscientious objectors and introduce a genuinely civilian alternative service. There are now 48 Jehovah's Witness and Molokan prisoners, Forum 18 News Service has found. Molokans are a Russian Christian group with pacifist leanings. Four more Jehovah's Witnesses await trial after abandoning 'civilian' service run by the Armenian Army's General Staff, with military regulations imposed on participants. A defence lawyer has complained to Forum 18 that these trials are being deliberately dragging out by the authorities. Armenia's Deputy Prosecutor-General, Kevork Danielyan, has claimed to Forum 18 that "the Jehovah's Witnesses are exploiting inadequacies in the law." He failed to explain to Forum 18 why they might be organising their own imprisonment and exploiting the law to achieve this. Officials have claimed to Forum 18 that more legal amendments are in preparation.

22 February 2006

TAJIKISTAN: Demolition of country's only synagogue begins

Between 7 and 20 February, the city authorities demolished the ritual bathhouse, classroom and kosher butchery of the synagogue in Tajikistan's capital Dushanbe. The only functioning synagogue in Tajikistan, it was built by local Jews a century ago. When a congregation member filmed the destruction officials threatened to break his video-camera, a local resident told Forum 18 News Service. The demolition of the synagogue itself – part of city redevelopment plans – is due to be completed in June, though some fear it could happen sooner. "It is a lie to say that the Dushanbe Jews paid for construction of the synagogue," Shamsuddin Nuriddinov of the city's Religious Affairs Department insisted to Forum 18. "So, if the Jews want to have a synagogue, let them pay for it out of their own funds." The Jewish community – mainly made up of Bukharan Jews – is mostly elderly and poor and cannot afford to build a new synagogue.

20 February 2006

RUSSIA: Official and unofficial challenges to Protestant property ownership

Due to begin today (20 February) in Moscow Arbitration Court is a case challenging the 1997 purchase by the charismatic Kingdom of God Church of a factory's social club to use as a church. The Federal Property Agency is seeking the return of its "illegally occupied" property, although as church lawyer Vladimir Ryakhovsky pointed out to Forum 18 News Service the church has a valid ownership certificate and the deadline for legal challenges runs out after three years. Elsewhere local officials have refused to register Protestant churches' ownership of land, arbitrarily rejected approved construction plans and refused to redesignate property for religious use. This suggests that local authorities deliberately use bureaucratic and/or unofficial methods to challenge Protestant property ownership. Mikhail Odintsov of Russia's human rights ombudsperson's office noted in early February that while in the past complaints about religious freedom violations came from foreign organisations, "now it is ours, our Protestants", with the number of complaints rising. "The percentage of complaints resolved is miserable, and attempts to do so stop, start and go on for years."

17 February 2006

KYRGYZSTAN: Intolerance against Christians highlighted by murder

The recent murder of an ethnic Kyrgyz convert to Christianity, Saktinbai Usmanov, was the culmination of a long series of intolerant incidents, Forum 18 News Service has found. Usmanov was the only Christian in his village. The intolerance was encouraged by the village Mullah, Nurlan Asangojaev, although most of the attackers were themselves drunk, which is forbidden in Islam. Asangojaev arranged for Usmanov to be banned from community events after his conversion, which is very painful for the traditionally community-centred Kyrgyz. He has also barred Usmanov from being buried in the village cemetery. Mullah Asangojaev has since Usmanov's murder told Forum 18 and others that "I can't offer any convincing proof, but I am sure that Saktinbai was killed by Protestants because he wanted to return to Islam." This is strongly denied by Saktinbai Usmanov's son, Protestant Pastor Ruslan Usmanov, who told Forum 18 that this is a "monstrous slander." There are numerous incidents of intolerance, including official hostility, towards Christian converts from Muslim backgrounds throughout Central Asia, Forum 18 has found.

16 February 2006

COMMENTARY: Turkmenistan's fictitious religious freedom

"Outsiders sometimes think that freedom of conscience exists in our country," writes a Turkmen Protestant, anonymous to avoid state persecution, in this personal commentary for Forum 18 News Service http://www.forum18.org. But the writer sees "constant specific violations of religious freedom" and "cannot see any improvement" in Turkmenistan's human rights. When religious believers "demand that officials follow the laws and the Constitution, these officials are in shock." "We have yet to meet an official who refused to act against religious believers, and chose instead to follow the laws and the Constitution." The writer pleads for the international community to act and "publicly and clearly tell our government to do what the Constitution proclaims and respect human rights," as this "would help it keep its promises." The writer states that "religious communities are not calling for any special privileges. We simply want the Constitution to be obeyed. Let us have the rights we are promised - we are going to use them anyway."