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The right to change one’s belief or religion
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GEORGIA: How should religious violence legacy be overcome?

Individual attacks on people exercising freedom of religion and belief still continue after five years of unchecked large-scale violent attacks. Religious leaders, human rights defenders and Georgia's Ombudsperson have all told Forum 18 that the instigators of the violence must be uncovered. Baptist Bishop Songulashvili told Forum 18 that "if it is not done now, it will still be festering five years on. How this violence started, how it developed, and who organised it has to be known. This is the only way the situation can be changed and the terrible legacy overcome." Human rights defender Giorgi Khutsishvili told Forum 18 that "reconciliation comes after the most painful moment. Only when all those responsible – including the organisers – are brought to trial and they plead guilty can reconciliation start." Among the ideas put forward is a South African-style Truth and Reconciliation Commission. But the Georgian Orthodox Church's Patriarchate and a senior government official have both claimed to Forum 18 that it is not necessary to investigate the root causes of the violence.

BELARUS: Pressure mounts on Charismatic Minsk congregation

The authorities are close to obtaining sufficient grounds under Belarusian law, but against international law, to close down the charismatic New Life Church in Minsk, Forum 18 News Service has been told. An official warning against using a cowshed the 600-strong church owns for services was given to the church two days after the authorities fined the church administrator, Vasily Yurevich, about 150 times the monthly minimum wage for organising an "illegal" service at the cowshed. "We think they're trying to rush things through," Pastor Vyacheslav Goncharenko of the church told Forum 18. Following a second warning, the authorities could under Belarusian law move to close down the church. The church has been refused permission both to rent alternative premises and to convert the cowshed into a church. Forum 18 knows of two other charismatic Full Gospel Association congregations, which have also been refused the re-registration the 2002 Belarusian religion law required religious organisations to apply for.

KAZAKHSTAN: Signs of worsening religious freedom?

A criminal case against a Baptist who has refused to pay fines for leading unregistered worship, the decision to seize the property of another Baptist who also led unregistered worship, and two simultaneous legal cases against a Hare Krishna commune, are the latest events in a series of incidents which, along with a controversial new law on "extremism", are leading religious believers to tell Forum 18 News Service that they expect mounting restrictions on their rights. The "extremism" bill, which does not define this term, mentions religion 10 times in its wording and would greatly increase state control over religious groups, including a provision to "forbid the activity of religious associations which have broken the Republic of Kazakhstan's laws on countering extremist activity." The draft law, including amendments to ban religious organisations before a court decision, is now with the lower house of the Kazakh parliament.

RUSSIA: Church, mosque and synagogue kept by southern authorities

In southern Russia, three confessions regarded as "traditional" – the Greek Orthodox, Muslims and Jews – have all failed to win back places of worship confiscated by the state in Communist times, Forum 18 News Service has found. The Greek Orthodox community in the city of Krasnodar is part of the Moscow Patriarchate and has the support of its local Russian Orthodox bishop. Yet it has failed to get the authorities to return a church it can prove belonged to it, which now houses a state sanitation and disease control department. The city's Progressive Jewish community has now abandoned its nine year struggle to win back a pre-revolutionary synagogue in the city centre the community once used, which is now a government trade department. In the neighbouring region of Stavropol, the local Muslim community has similarly fought in vain for over ten years for the restitution of a pre-revolutionary city mosque, now used as the Stavropol city museum.

UZBEKISTAN: Prisoner's wife on trial to show "who is boss here"

Halima Boltobayeva, a Muslim whose husband is in jail, was told by prison staff when visiting her husband that she dressed like a female Muslim terrorist, Forum 18 News Service has been told. Boltobayeva, who for religious reasons wears the hijab headscarf and a long garment that covers her entire body, retorted that she would dress as she believed was fitting. According to a local human rights activist, prison staff then decided to show her "who is boss here." She is now on trial accused of being a member of the banned Islamist group Hizb ut-Tahrir, even though she has stated that "she hated Hizb ut-Tahrir as her husband had ended up in prison because of the organisation."

KAZAKHSTAN: No under-18s to attend worship or Sunday School

Officials forced schoolchildren on Tuesday (18 January) in central Kazakhstan to answer a questionnaire about their religious beliefs and whether they attend a place of worship. This is illegal under Kazakh law, according to lawyer Roman Podoprigora, who told Forum 18 News Service that teachers do not have the right to do this. It follows an earlier directive to conduct compulsory "educational work" with children who attend places of worship and to ban children under the age of 18 from attending places of worship or Sunday School, Forum 18 has found. This is claimed, according to an instruction from the Ministry of Education and Science, to have "the aim of ensuring the security and health of the life of children". The central Education Ministry has denied sending the instruction, although the head of a regional education department has confirmed to Forum 18 that it was sent by the Education Ministry. The instruction is thought to be part of a wider increase in state action against religious activity in Kazakhstan.

UZBEKISTAN: Why does government restrict haj numbers?

It remains unclear why the Uzbek government is limiting the number of adult Muslims who can go on the haj, or pilgrimage, to Mecca that Islam requires. This year, only 4,200 of the more than 6,000 Uzbek citizens who wanted to make the pilgrimage were permitted to go, Forum 18 News Service has learnt. The numbers are controlled under an agreement between Saudi Arabia and Uzbekistan, by which the Saudis only issue haj visas to Uzbeks whose names are on a list drawn up by representatives of the state Committee for Religious Affairs and the state-controlled muftiate, or Islamic religious leadership. Uzbek state control is further ensured as, unlike in Kazakhstan, Kyrgyzstan and Tajikistan, where haj pilgrims can travel privately, Uzbek Muslims have to travel to Saudi Arabia by air using only the state-run Uzbek Airways. This cost of these flights is prohibitively expensive for most Uzbeks. The minority Shia Muslim community also experiences problems in making the haj with Sunnis.

GEORGIA: Attacks on religious minorities unpunished

Despite their having been hundreds of documented physical attacks on members of religious minorities, including people being hospitalised, and places of worship and religious literature being destroyed, Forum 18 News Service has been unable to discover any prison terms being given to the attackers. In the most recent of the three completed trials for a small minority of the attacks, one attacker was given a two-year suspended sentence. The trial of one of the most notorious ringleaders of some of the violence, Old Calendarist priest Fr Basil Mkalavishvili, who proudly distributed video tapes of his attacks, and six associates is now underway in Tbilisi, but Forum 18 is unaware of any other trials. Hundreds of other participants in mob attacks on religious minorities such as Baptists, Pentecostals, Jehovah's Witnesses, True Orthodox and Catholics have escaped prosecution and many fear they will never be brought to justice.

CHINA: How believers resist state religious policy

The new Religious Affairs Provisions, to go into effect on 1 March 2005, have been claimed by Chinese officials to represent a "paradigm shift" in official thinking about religious affairs. But most analysts agree that they represent almost no real change. However, the rules do offer insights into the "everyday forms of resistance" that religious believers – such as 'underground' and 'overground' Protestants and Catholics, Falun Gong practitioners, Uighur Muslims and Tibetan Buddhists - practice against arbitrary state regulations and oppressive actions by officials. Chinese believers are not just passive victims of the state's repressive religious policy. While few are openly defiant, they are certainly resisting - in many cases quite effectively. It is still too early to see who will eventually win in this continuing struggle between a state with ever-declining control over society and a society becoming more assertive in protecting its rights against the state.

GEORGIA: Only "very small percentage" of attacks in trial charges

The trial of Fr Basil Mkalavishvili, who proudly distributed video footage of his and his associates' physical attacks on religious minorities, and six associates is apparently nearing completion in the Georgian capital Tbilisi. But religious minority leaders and local human rights activists have expressed fears to Forum 18 News Service about the small number of attacks being considered. "The trial covers only three of the more than one hundred attacks against our communities alone," Jehovah's Witness lawyer Manuchar Tsimintia told Forum 18, a view echoed by Giorgi Khutsishvili of the International Centre on Conflict and Negotiation. "Of all Georgia's religious violence over this period, this trial covers less than one percent." Bishop Malkhaz Songulashvili, who as head of the Georgian Baptist Church testified in court about Mkalavishvili's attacks, expressed concern to Forum 18 that "there are no charges relating to physical injuries suffered by members of religious minorities."

GEORGIA: Who incites anti-Baptist village mobs?

The governor of Gurjaani district, Akaki Tsikharulidze, has denied to Forum 18 News Service that he was, according to local Baptists, among officials who "agitated" against an independent Baptist congregation, "stirring up hostility" and encouraging a mob of up to 600 villagers to halt the building of a home for Baptist deacon Zurab Khutsishvili in the village of Velitsikhe. Attacks on a Baptist congregation in another part of Georgia have continued, and no religious minority – such as Pentecostals, True Orthodox, Evangelical-Baptists and Catholics – believes that they can openly build places of worship. Pentecostal Pastor Nikolai Kalutsky told Forum 18 that "Until religious minorities gain legal status this will not change." Baptist Bishop Malkhaz Songulashvili commented on the prospects for building non-Orthodox places of worship that "without a law on religion, local authorities could easily say no - but by the same token they could also say yes. It depends on local circumstances."

KAZAKHSTAN: Justice official "grossly distorting the facts"

Vidya Volkova, head of the Hare Krishna community in Kazakhstan, has told Forum 18 News Service that the deputy head of the Almaty regional justice department, Murat Tanirbergenov, was "grossly distorting the facts" about the land ownership of the only Hare Krishna farming commune in the CIS. Volkova showed Forum 18 legal documents proving ownership, and Tanirbergenov has now backtracked to Forum 18 about some claims he made to a local news agency, saying "we were just generalising about the facts but later, if the procuracy finds it necessary to bring a case, the court will decide on the issue of closing the Krishna commune." Tanirbergenov stood by claims he made – disputed by the commune – that they fail to meet hygiene and fire safety standards and trade illegally. This is the first time that the authorities have officially – as against unofficially - raised the possibility of closing down the Hare Krishna farm, which has been put under pressure since its foundation.