The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief
30 March 2005
RUSSIA: Old Believers struggle for their historic churches
Old Believers in Samara have received no official response to requests for the return of their pre-1917 church building in the city. The municipal authorities orally told the parish that they should first meet representatives of the local Russian Orthodox Church (Moscow Patriarchate) diocese to ascertain its archbishop's position on the issue. "As a lawyer, I know that this is not legal," Old Believer parishioner Irina Budkina told Forum 18 News Service, stating that archive documentation proves the church was built in 1913-15 by Belokrinitsa Old Believers and later confiscated: "It has nothing to do with the Moscow Patriarchate." In 2004, Samara city administration acquired the church after its previous occupant, a machine-tool factory, closed down. Sergei Vurgraft, the Church's press secretary, told Forum 18 that when Old Believer parishes request their historical buildings, the local state authorities often promise to return them "as long as they obtain confirmation that the local Moscow Patriarchate diocese is not opposed". Knowing this to be unconstitutional, officials normally do this orally, he told Forum 18.
21 February 2005
UZBEKISTAN: Illegally kidnapped Muslim jailed
An Uzbek former teacher of Arabic in a Russian mosque, kidnapped in 2004 and illegally taken to Uzbekistan without the consent of the Russian authorities, has been given a lengthy prison sentence on a wide range of terrorist-related charges, which his lawyer told Forum 18 News Service are "absurd". Mannobjon Rahmatullaev was sentenced to 16 years' imprisonment on 20 January, his lawyer telling Forum 18 that only one offence, under article 223 (illegal exit abroad or illegal entry), when he travelled on the haj pilgrimage to Mecca in 1992. The imam-hatyb of the Saratov central mosque, Mukadas Bibarsov, where Rahmatullev worked, said he had been "shocked" by his colleague's abduction. "If Rahmatullaev had really been involved in politics then I would have been in favour of his deportation from Russia," Bibarsov told Forum 18 from Saratov on 17 February. "I knew this man well and I can testify that he was an honest faithful Muslim who never committed any crime."
14 February 2005
RUSSIA: Religious freedom survey, February 2005
In its survey analysis of religious freedom in Russia, Forum 18 News Service notes that fluctuation remains the distinguishing feature of state policy. Symbolic appearances of solidarity between President Putin and Russian Orthodox Moscow Patriarch Aleksi II - sometimes with representatives of the other "traditional" confessions (Islam, Judaism and Buddhism) - often translate into regional state officials taking decisions in the interests of only these faiths, to the detriment of other confessions. This even takes place in areas, such as eastern Siberia, where Protestants have a longer tradition than some "traditional" confessions. It is unclear how deeply the symbiotic relationship between the state and "traditional" confessions will develop. Should a state policy against "non-traditional" confessions be pursued, Jehovah's Witnesses and Pentecostals are likely targets. Some confessions have seen significant improvements in relations with the state, notably Catholic, Buddhist and Jewish religious organisations, but recent developments in state policy appear to be having an increasingly adverse affect upon Muslims.
3 February 2005
RUSSIA: Southern authorities side with Moscow Patriarchate against alternative Orthodox?
Despite the constitutional guarantee of equality before the law for all religious associations, state authorities in Stavropol appear to assist the local Moscow Patriarchate diocese against alternative Orthodox communities, Forum 18 News Service has found. Incidents known to Forum 18 have included an alternative Orthodox bishop, Andrei (Davidyan), who belongs to the recently formed Orthodox Russian (Rossiiskaya) Church, being held for questioning by police. This followed entry being forcibly made into a church by representatives of the local district administration, police officers, Moscow Patriarchate clergy and Cossacks, and the church's destruction reportedly being threatening whilst its contents were listed. The Moscow Patriarchal clergy present insisted that Bishop Andrei should submit to the authority of the local Moscow Patriarchate metropolitan. Neither state authorities nor Moscow Patriarchate representatives were willing to talk to Forum 18 about the incidents. Alternative Orthodox communities elsewhere in Russia, who are opposed to the Moscow Patriarchate, have also had problems with state authorities.
24 January 2005
RUSSIA: Church, mosque and synagogue kept by southern authorities
In southern Russia, three confessions regarded as "traditional" – the Greek Orthodox, Muslims and Jews – have all failed to win back places of worship confiscated by the state in Communist times, Forum 18 News Service has found. The Greek Orthodox community in the city of Krasnodar is part of the Moscow Patriarchate and has the support of its local Russian Orthodox bishop. Yet it has failed to get the authorities to return a church it can prove belonged to it, which now houses a state sanitation and disease control department. The city's Progressive Jewish community has now abandoned its nine year struggle to win back a pre-revolutionary synagogue in the city centre the community once used, which is now a government trade department. In the neighbouring region of Stavropol, the local Muslim community has similarly fought in vain for over ten years for the restitution of a pre-revolutionary city mosque, now used as the Stavropol city museum.
21 January 2005
UZBEKISTAN: Prisoner's wife on trial to show "who is boss here"
Halima Boltobayeva, a Muslim whose husband is in jail, was told by prison staff when visiting her husband that she dressed like a female Muslim terrorist, Forum 18 News Service has been told. Boltobayeva, who for religious reasons wears the hijab headscarf and a long garment that covers her entire body, retorted that she would dress as she believed was fitting. According to a local human rights activist, prison staff then decided to show her "who is boss here." She is now on trial accused of being a member of the banned Islamist group Hizb ut-Tahrir, even though she has stated that "she hated Hizb ut-Tahrir as her husband had ended up in prison because of the organisation."
7 December 2004
RUSSIA: Southern Protestants' mixed fortunes
Protestants in the southern Krasnodar and Stavropol regions have all told Forum 18 News Service that their situation has improved since the 1990s, but several church leaders reported local obstructions in obtaining and using property for worship, similar to the problems faced by a local Christian university in conducting religious education. In early 2004, President Vladimir Putin's then representative in southern Russia praised Protestant social initiatives - especially alcoholism and drug addiction rehabilitation programmes - and one church leader told Forum 18 that his churches encounter no substantial state opposition to their activity. Cossack influence in southern Russia appears to be waning, after sometimes violent attacks in against Protestants during the 1990s. Local leaders of the (Nestorian) Assyrian Church of the East, Mountain Jews, and Yasin Muslims also reported variations in state policy towards their attempts to secure worship premises and provide religious education.
29 November 2004
RUSSIA: Governor links Jehovah's Witnesses and Islamic militants as "destructive cults"
Stavropol regional governor Aleksandr Chernogorov has linked Jehovah's Witnesses and Islamic militants as "destructive cults" at a major local conference on "Totalitarian Sects – the Path to the Destabilisation of the North Caucasus". Chernogorov maintained that "Wahhabism" and "Jehovism" [a Soviet-era term for the Jehovah's Witnesses' faith] had infiltrated into southern Russia and were now "attacking those confessions which provide the foundation of civil peace" – Orthodoxy and "traditional" Islam. Jehovah's Witnesses "think that this might be the beginning of something," local Jehovah's Witness representative Ivan Borshchevsky has told Forum 18 News Service. Recently, Jehovah's Witnesses have had increasing difficulties with the authorities. The Stavropol regional religious affairs official has declined to discuss these matters with Forum 18.
23 November 2004
RUSSIA: Mixed visa fortunes for foreign Catholic clergy
The visa situation for foreign Catholic clergy in Russia is mixed, Forum 18 News Service has found, with the length of visas granted varying from region to region. Some regions have a positive attitude to Catholic clergy, with others having a decidedly negative attitude, head of the Catholic Church in Russia Archbishop Tadeusz Kondrusiewicz citing differing visa restrictions as being among the main problems faced by Catholic clergy in Russia. Foreign clergy are important for the Catholic Church in Russia, as there are only a relatively small number of ordained Russian nationals. This is because only two Catholic parishes and no seminaries were allowed to function in Soviet times. Priests in different regions have told Forum 18 that what they describe as "the human factor," rather than the law, is important in determining the length of visa they receive. None of the seven Catholic clergy denied entry to Russia since the beginning of 2001 have been able to return, but no more have been expelled.
18 November 2004
RUSSIA: Pressure on Tatarstan Protestants
The head of the FSB security service in Aznakayevo, a town in mainly Muslim-populated Tatarstan, has strongly denied to Forum 18 News Service that his officers have tried to expel Rafis Nabiullin, the pastor of a small Evangelical church, from the town. "We have made no threats to drive Nabiullin out," the FSB officer told Forum 18. Pastor Nabiullin told Forum 18 that an FSB officer had visited his flat, and "told me he had come 'unofficially', but that the FSB authorities in the town didn't want us there and intended to drive us out." Nabiullin commented that "it seems to have been a private initiative." Other Protestants have told Forum 18 that such pressure is widespread in Tatarstan, Nabiullin telling Forum 18 that "the authorities are Muslim and don't want Christianity, though they can tolerate Orthodoxy. They want to stop our activity."
9 November 2004
RUSSIA: Are Stavropol regional authorities interfering in Muslim affairs?
The head of the Spiritual Directorate of Muslims of Karachai-Cherkessia and Stavropol Region has claimed to Forum 18 News Service that the Stavropol regional authorities' are supporting the creation of a local muftiate separate from the Spritual Directorate. This is said to be due to the latter's insistence on the return of Stavropol city's historical mosque, which currently houses a museum. Apparent confirmation of the authorities' displeasure is their failure to invite the Spiritual Directorate to a major regional conference, addressed by Governor Aleksandr Chernogorov and other key officials, which was also attended by representatives of the muftiates of both Ingushetia and Kabardino-Balkaria. Stavropol regional religious affairs official Vasili Shnyukov declined to respond to Forum 18's questions by telephone.
9 November 2004
RUSSIA: State restrictions on Mosques in south's minority Muslim areas
Only eight out of 47 Muslim communities in the southern Stavropol region have obtained state registration so far. The head of the Spiritual Directorate of Muslims of Karachai-Cherkessia and Stavropol Region, Mufti Ismail Berdiyev, told Forum 18 News Service that "the authorities don't want to register them because they think that if they don't, a problem will disappear." But he argued that "if you register communities then you can monitor them, but the authorities haven't grasped this yet." Mufti Berdiyev's assistant, Abubekir Kurdzhiyev, suggested to Forum 18 that the 39 unregistered Muslim communities in the region could not obtain registration because some of their members had fought with Chechen separatists: "When their corpses returned, the mosques came under suspicion." But he estimated that no one from about 60 per cent of these communities had fought in Chechnya, and rejected the idea that a whole mosque could be held responsible for one person's decision.