28 November 2006
Repression of religious communities from the majority community Islam to religious minorities such as Christians has increased, Forum 18 News Service notes. Protestants have been attacked in state-controlled mass media, such as a student, Tahir Sharipov, accused of holding "secretive meetings with singing," and pressure is applied to stop ethnic Uzbeks attending Protestant churches. Andrei Shirobokov, a Jehovah's Witness spokesperson, told Forum 18 that he has had to leave the country as "my friends in the law enforcement agencies warned me that an attempt was to be made on my life." Religious minority sources have told Forum 18 that schoolteachers have been instructed to find out the religious communities schoolchildren attend and where their parents work. US designation of Uzbekistan as a "Country of Particular Concern" for religious freedom violations has drawn a harsh response. Forum 18 has itself been accused of trying "at every opportunity to accuse Uzbekistan without foundation of repressing believers."
15 November 2006
In early September 2006 Russian Justice Ministry proposals for a draft law, aimed at "Counteracting Illegal Missionary Activity," were published by the Slavic Centre for Law and Justice. The draft proposes wide-ranging restrictions on all "missionary activity." Vladimir Ryakhovsky, a lawyer with the Centre, told Forum 18 News Service this month that he hoped that it would not be considered by the Duma, Russia's parliament, "because it's absurd." Andrei Sarychev, a senior Justice Ministry official, stressed that the draft has no formal status. "It is still a proposal – it hasn't been taken up by the Duma or anything," adding that he did not know who was responsible for it. Stepan Medvedko, a consultant to the Duma Committee on Religious and Social Organisations, told Forum 18 that no such proposals have been taken up by his Committee for Duma consideration. "We are not considering any changes to the 1997 Religion Law right now." He also stressed that the Justice Ministry text was "just a proposal – it hasn't been sent to us so we can't comment on it" and added that all other suggested amendments "have either gradually been rejected or else became no longer necessary."
14 November 2006
Fulfilling the requirements of Russia's January 2006 legal amendments – commonly referred to as the NGO Law – will be practically impossible for many religious organisations, a Russian religious rights lawyer, Vladimir Ryakhovsky, has suggested to Forum 18 News Service. He thinks that "there will be selective application of the law – right up to liquidation – for those not to the authorities' liking." However, a senior Federal Registration Service official has stressed to Forum 18 that the deadline for religious organisations to submit the first annual accounts of their activity - 15 April 2007 – is still far off. "We're not dealing with it yet," Andrei Sarychev told Forum 18. The bureaucratic requirements are very detailed. "A charitable foundation might manage this, but how can a religious organisation say how many people were at its events? Or whether a Russian or foreign citizen put money in its collection box? What constitutes 'charter activity' for a religious organisation?" questioned Ryakhovsky. Religious organisations sometimes complain about petty checks made by local Federal Registration Service departments.
12 October 2006
Finding against the Russian state for violating the rights of the Salvation Army's Moscow branch by refusing to give it legal status and by branding it a "militarised organisation", the European Court of Human Rights (ECtHR) in Strasbourg ruled on 5 October that the state must pay the Church compensation of 10,000 Euros. Reacting "very positively" to the ruling, which came five years after it lodged the case, Aleksandr Kharkov of the Salvation Army told Forum 18 News Service: "We would have preferred to have come to an agreement in a friendly manner, without recourse to the courts." Forum 18 has been unable to find out whether the Russian state will appeal against the judgment, though it has three months to do so. In what could serve as a precedent in other cases, the ECtHR ruling criticised the state's evaluation of the legitimacy of the Salvation Army's beliefs, the way officials used petty faults and subjective demands to deny registration applications, and the 1997 Religion Law's discrepancy between the religious rights of local citizens and foreigners.
21 August 2006
Uzbekistan intends to impose massive fines and jail people – and the leaders of their religious communities – for sharing their beliefs outside places of worship, Forum 18 News Service has been told. The proposals were made to a meeting of leaders of registered religious communities, in the capital Tashkent, by the state Religious Affairs Committee. For a first "offence," Forum 18 was told, it is intended to impose a fine of between 200 and 600 times the minimum monthly salary. The second time this "offence" is committed, it is intended to jail the offender and the leader of their religious community for between 3 and 8 years. These proposals are the latest harshening of penalties for peaceful religious activity and, like for example the ban on unregistered religious activity, directly break the international human rights standards Uzbekistan is formally committed to. The country has also – in the latest use of deportation against religious believers – deported to Russia a Baptist who grew up in Tashkent, Forum 18 has learnt.
15 August 2006
Three strands of Christianity are officially recognised in China's north-western Xinjiang Uighur Autonomous Region, Forum 18 News Service notes: the Three Self Patriotic Movement (Protestant), the Patriotic Catholic Association, and two state-registered Orthodox communities. The authorities in Xinjiang appear to be eager to isolate these communities, along with Xinjiang's Buddhists, from links with their fellow believers in other countries. Missionary activity that the authorities become aware of, especially by foreign missionaries, is swiftly halted. Orthodox believers have been advised by the authorities not to communicate with foreigners, Forum 18 has been told. No Orthodox priests are permitted to work in Xinjiang, and it does not appear likely that this will change soon, or that Orthodox men from Xinjiang will be permitted to study at a seminary abroad.
4 August 2006
The Russian Orthodox bishop responsible for the unrecognised Transdniester Republic, in eastern Moldova, is not allowing priests of his diocese to attend meetings called by the unrecognised entity's senior religious affairs official, Forum 18 News Service has learnt. Pyotr Zalozhkov, who reports to Transdniester's President Igor Smirnov, has in recent weeks ordered priests to bring to meetings copies of the parish statute, the document from the bishop appointing them to their position, their certificate as a priest and their personal identity document. Religious affairs official Tamara Kovalchuk, Zalozhkov's assistant, has dismissed Orthodox concerns. "We've had these meetings last year and this," she told Forum 18. "All religious leaders must be accredited. We need to know who the leader of any religious organisation is." Other faiths too, such as Jehovah's Witnesses, also face obstruction from the Transdniester authorities.
17 July 2006
Despite Russia's constitutional guarantee of equality before the law for all religious associations, some regional state officials support the Moscow Patriarchate against other Orthodox organisations, Forum 18 News Service has found. Orthodox groups can experience unfair treatment in seeking state registration or in property disputes. Another example is the description of a Russian Orthodox Church of the New Martyrs priest, Fr Aleksandr Ganzinin, as a "common swindler," in a press release by a regional authority. This was after Fr Ganzinin had given the required notification of the church's intent to preach, distribute icons and candles and collect donations at a town's markets, and the local Moscow Patriarchate diocese's "confirmation" of Fr Ganzinin as an "impostor" not found among its clergy. An example of property problems is the transfer by a local authority of a church, in Zheleznovodsk, from the Russian Orthodox Autonomous Church (ROAC) to the Moscow Patriarchate. Local officials are often reluctant, in Forum 18's experience, to discuss favouritism of one Orthodox church over another.
23 June 2006
Uzbekistan has deported a second Jehovah's Witness, a month after deporting a Russian lawyer intending to defend his fellow-believers, Forum 18 News Service has learnt. Yevgeny Li's home is in the Uzbek capital Tashkent, but he was deported to Kazakhstan although he is Ukrainian. Also, Jamshed Fazylov, an Uzbek lawyer intending to defend Jehovah's Witnesses in southern Uzbekistan was himself detained in a cell for 24 hours for "vagrancy". "What happened to Li sets a very dangerous precedent," a Jehovah's Witness told Forum 18. "The authorities could launch a mass deportation of our fellow-believers." The use of deportation to rid the country of religious believers the state does not like seems to be growing. Other faiths are facing growing repression, Protestant sources telling Forum 18 that twelve churches have been stripped of registration, thus banning them from conducting any religious activity. Also, the authorities are attempting to stop Muslim schoolchildren from attending mosques.
20 June 2006
As Serbia and Montenegro separate, the Serbian National Assembly has passed a Restitution Law for property confiscated from religious communities. Much doubt remains about whether the Law will operate fairly, Forum 18 News Service has found. There are also concerns about how the complex legal problems involved will be resolved. This is especially the case for communities, such as Kalmykian Buddhists, with no unambiguously clear legal successor. It is also, Forum 18 has found, a problem for those – such as Adventists and Baptists - whose property was in the 1920s and 1930s formally owned by private individuals or companies, even though it was in practice owned by the church. Property such as formerly-Catholic and formerly-Methodist hospitals is barred from return. But religious communities also hope to regain some property, such as Catholic and Serbian Orthodox land given to the churches in the eighteenth century by the Habsburg Empress Maria Theresa.
16 June 2006
"A negative attitude towards Evangelical churches" is blamed for the Russian city of Krasnodar's demand for the demolition of a private home intended to host worship. Its owner, Aleksei Yeropkin, told Forum 18 News Service that many religious communities, regionally and nationally, meet for worship in the legal residence of a member. No deadline has yet been set for the demolition, as a court appeal is pending. A linked church in Kalmykia complains of slander on local regional state TV, leading to hostility from local people. But a threatened mosque demolition in Astrakhan has not yet been carried out and an appeal has just been lodged with Russia's Supreme Court. In the Russian capital Moscow, there may be progress in a Hare Krishna temple's struggle for land, following an agreement between the city governments of the Indian capital Delhi and Moscow. But there has been no progress in resolving the similar struggle of a Pentecostal congregation to build a church.
7 June 2006
Pentecostals, Catholics and Baptists are among religious communities to complain recently of police failure to protect them from attacks or other unwarranted intrusions during services or of police raids to prevent them conducting religious activity – such as giving out religious literature – which they regard as legitimate, Forum 18 News Service notes. Police failed to respond when 300 Pentecostals in Spassk in Siberia were terrorised by 20 drunken youths who attacked their service in April or when a Catholic service in St Petersburg was disrupted by intruders in late May. Only when church leaders complained did the authorities take belated action. In Ivanovo near Moscow, the FSB security service initiated a raid on a 14 May Baptist evangelisation event at a rented cinema and an investigation is underway over the fact that copies of the New Testament being handed out did not include the name of the publisher. "We are still trying to find out what will happen," Pastor Aleksandr Miskevich told Forum 18. "I can't imagine how they are going to check the authenticity and authorship of the Gospels!"