The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief
22 March 2005
KYRGYZSTAN: Chinese pressure achieves Falun Gong deregistration
On 25 February, only seven months after it gained registration as a public association, a court in the Kyrgyz capital Bishkek revoked the registration of the Falun Gong Centre in the country under pressure from the Chinese embassy, which claimed the spiritual movement "encroaches on human rights and overall poses a threat to society". Judge Jaukhar Baizulayeva, who heard the case, ruled that the group conducts "religious activity that is against public and state interests", though no evidence for this was presented in court. Falun Gong leader's in Kyrgyzstan, Marita Shaikhmetova, complained to Forum 18 News Service that the judge was "prejudiced" against the community before the hearing had even begun and was hostile throughout, shouting at Falun Gong witnesses. The judge declined to talk to Forum 18.
15 February 2005
UZBEKISTAN: Saints and martyrs relics banned
Uzbek authorities have banned the relics of two saints, recognised by the Russian Orthodox Church, from entering the country. The two saints, Grand Duchess Elizaveta Fyodorovna and a lay-sister Varvara, were both nuns martyred by Communists in 1918, by being thrown alive down a mine shaft. The Russian Orthodox diocese of Central Asia told Forum 18 News Service that "we cannot understand why the Uzbek authorities have deprived [Orthodox believers] of the opportunity of venerating the holy relics." The relics have already been brought to eight other former Soviet republics. Shoazim Minovarov, chairman of the Committee for Religious Affairs, whose committee was asked to allow the relics to enter, categorically refused to comment to Forum 18 on the ban, saying "You can think what you want! I don't wish to express my opinion on this question. After all, you don't need to receive a comment at a ministerial level every time!"
19 January 2005
UZBEKISTAN: Why does government restrict haj numbers?
It remains unclear why the Uzbek government is limiting the number of adult Muslims who can go on the haj, or pilgrimage, to Mecca that Islam requires. This year, only 4,200 of the more than 6,000 Uzbek citizens who wanted to make the pilgrimage were permitted to go, Forum 18 News Service has learnt. The numbers are controlled under an agreement between Saudi Arabia and Uzbekistan, by which the Saudis only issue haj visas to Uzbeks whose names are on a list drawn up by representatives of the state Committee for Religious Affairs and the state-controlled muftiate, or Islamic religious leadership. Uzbek state control is further ensured as, unlike in Kazakhstan, Kyrgyzstan and Tajikistan, where haj pilgrims can travel privately, Uzbek Muslims have to travel to Saudi Arabia by air using only the state-run Uzbek Airways. This cost of these flights is prohibitively expensive for most Uzbeks. The minority Shia Muslim community also experiences problems in making the haj with Sunnis.
3 December 2004
UZBEKISTAN: Why were some Tabligh members given lesser jail terms than others?
Six month jail sentences imposed on Muslim Tabligh members were less then the five year jail terms imposed on group members earlier in the year by the same judge, Forum 18 News Service has learnt. This is possibly, a local human rights activist suggested to Forum 18, as a result of the court being visited the previous day by the US Commission on International Religious Freedom. The Tabligh Jama'at movement has been, outside of Uzbekistan, linked with radical Islamists and with Al-Qaeda. But local Uzbek Tabligh members told Forum 18 that the Tabligh emphatically distances itself from politics and is entirely focused on religious missionary work, insisting that they had heard nothing about military training in some foreign affiliates. The Uzbek authorities are highly suspicious of Islamic religious movements and frequently seek to obstruct their activity. However, Tabligh members told Forum 18 that they can freely operate in neighbouring Kyrgyzstan. A Kyrgyz government official agreed with this, but told Forum 18 that "so far at least, its activity in the country is minimal."
1 November 2004
UZBEKISTAN: Former chief mufti calls for lifting of restrictions on Islam
Uzbekistan's former chief mufti, Muhammad Yusuf, has called for restrictions on Islam in the country to be lifted. He is widely regarded as one of the most authoritative Muslim theologians of Central Asia, and has a freedom unique in Uzbekistan to publish his views in books, on a website, and via a private radio station. Such media outlets are tightly controlled in Uzbekistan, so such freedom is highly unusual, especially as Muhammad Yusuf is seen as being distant from the authorities. Speaking of the state of religious freedom, he told Forum 18 News Service that "Unfortunately, I can't say the situation is satisfactory." Muhumad Yusuf was in exile from 1993 to late in 2000, but told Forum 18 that "Uzbek theologians began to persuade Islam Karimov that, without my help, it would be hard for him to ensure stability in the republic." He is critical of the authorities' approach to radical Islamic movements, but did not discuss the tight restrictions imposed on the ethnic Iranian Shia Muslim minority, or the lack of religious freedom for non-Muslims.
20 August 2004
KYRGYZSTAN: Why did government newspaper attack missionaries?
A Kyrgyz government newspaper in the capital, 'Vercherny Bishkek', has greatly exaggerated a minor failure to register with the authorities by Taiwanese and Russian missionaries at an Evangelical Christian Church in the capital Bishkek, and has announced that unspecified "measures" "are now being decided" by the government. Natalya Shadrova, a state religious affairs official, denied the newspaper's claims to Forum 18 News Service and described them as "ill-considered" and creating "a false impression of freedom of conscience in Kyrgyzstan." Her concern was echoed by the church's leader, Sergei Bachkala, who told Forum 18 that "such articles give our church a negative image in the republic." The newspaper denied that the article was published on government instructions, describing it as "restrained" and in neutral tones".
23 June 2004
UZBEKISTAN: Another Muslim "extremist" jailed
Khabibulo Khadmarov, a devout Muslim from the Fergana [Farghona] Valley, has been sentenced to six years in jail. The main accusation was that he was a member of Tabligh and that a manuscript found on him contained "extremist" sentiments. However, one human rights activist, Akhmajon Madmarov, described it to Forum 18 News Service as "a standard work of theology". The staff of the local university philosophy department, who analysed the manuscript, were described to Forum 18 by Madmarov as "the same as those who worked there in Soviet times. In other words, the people who are today acting as experts on Islam are the same as those who previously used to demonstrate the harmfulness and anti-scientific nature of religion." Tabligh members in Central Asia insist on their commitment to the group's original avowedly apolitical foundation.
10 June 2004
COMMENTARY: Religious freedom, the best counter to religious extremism
Islamic religious extremism in Uzbekistan – which threatens to spread in Central Asia and elsewhere - is largely the result of government repression and lack of democracy, Azerbaijani scholar and translator of the Koran Nariman Gasimoglu, head of the Center for Religion and Democracy http://addm.az.iatp.net/ana.html in Baku and a former Georgetown University (USA) visiting scholar, argues in this personal commentary for Forum 18 News Service http://www.forum18.org. Extremist Islamist groups, like the banned Hizb ut-Tahrir party, which do not yet enjoy widespread support, have been strengthened by repression while moderate Muslims, Protestants and Jehovah's Witnesses have suffered. The best, if not the only way to counter religious extremism, Gasimoglu maintains, is to open up society to religious freedom for all, democracy, and free discussion – even including Islamist groups. This is the only way, he argues, of depriving Islamic extremism of support by revealing the reality of what extremism in power would mean.
17 May 2004
KYRGYZSTAN: Will the government or won't the government target Ahmadis?
State officials have told local Ahmadis and Forum 18 News Service that a government resolution against "religious extremism", which specifically mentioned the Ahmadis, will not lead to a crackdown on their activity, saying that "if the Ahmadiyya community was included in the list of extremist groups, then that was done purely by mistake." Few in Kyrgyzstan have seen the text, and many are inclined to downplay the significance of it for the Ahmadiyya community. It is believed that the resolution was part of the Kyrgyz reaction to the terrorist attacks in neighbouring Uzbekistan.
15 March 2004
KYRGYZSTAN: Muslims say presence of male obstetrician violates their beliefs
The presence of a male obstetrician in a maternity hospital in Karasu in the southern Osh region has offended the sensibilities of local Muslims. Sadykjan Kamaluddin, head of the Kyrgyzstan International Islamic Centre, told Forum 18 News Service that the town's population is very devout and that Shariah law insists that only in cases of danger can men other than the husband see a woman naked. "This provision is in all the commentaries on Islamic law by learned theologians." Officials admitted there is no legal mechanism for balancing the rights of the employee and religious sensibilities. "To be honest, I simply do not know how to resolve the issue in this particular case," the country's senior religious affairs official told Forum 18.
16 February 2004
CENTRAL ASIA: State policy towards Muslims in Central Asia
In all Central Asian states easily the largest percentage of the population belongs to nationalities that are historically Muslim, but it is very difficult to state the percentage of devout Muslim believers. Governments are intensely pre-occupied by "political Islam", especially the banned strongly anti-western and antisemitic international Islamic party Hizb-ut-Tahrir. However, there is absolutely no certainty that all Muslims subject to severe governmental repression are Hizb-ut-Tahir members. In Uzbekistan, where there are estimated to be 5,000 political prisoners alleged to be Hizb-ut-Tahir members, mere possession of Hizb-ut-Tahrir literature is punished by at least 10 years' in jail. Also, Muslims' rights have been violated under the pretext of combating Hizb-ut-Tahrir. In southern Kyrgyzstan, for example, teachers have told children not to say daily Muslim prayers - even at home - and banned schoolchildren from coming to lessons wearing the hijab, the headscarf traditionally worn by Muslim women.
11 February 2004
KAZAKHSTAN: Mosques resist pressure to join state-recognised central organisation
Ethnic Uzbek Imams leading mosques in southern Kazakhstan have resisted state pressure to come under the 'Spiritual Administration of Muslims in Kazakhstan', Forum 18 News Service has found. Pressure followed a 2002 attempt to change the law on religious associations, which the Constitutional Council ruled contradicted the constitution. Kazakh officials have frequently privately told Forum 18 that the region is the country's "hotbed of Islamic fundamentalism". However, Kyrgyzstan is the only state in Central Asia where Hizb-ut-Tahrir (which seeks to unite Muslims worldwide under the rule of a Caliphate) is not officially banned, and most Hizb-ut-Tahrir members in South Kazakhstan region are ethnic Kazakhs. Commenting on this ethnic difference, a local NGO told Forum 18 that "Uzbeks in Kazakhstan live much better than they do in Uzbekistan," so they "are not interested in seeking open confrontation with the authorities."