The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief
GEORGIA: Religious minorities still second-class faiths?
Only two in-country non-Orthodox religious communities in Georgia – the Mormons and the Muslims - have received state registration, Forum 18 News Service has found. The Jehovah's Witnesses were only registered as a branch of their US headquarters. Registration – which grants rights to own property communally, run bank accounts, and have a legal personality – is only possible as a non-commercial organisation, not a religious community. In addition to their unhappiness with the exclusive privileges the state has given the Georgian Orthodox Church, some religious communities – among them the Armenian Apostolic Church, the Catholic Church and the Muslims – want registration to be possible as religious communities. Hostility towards any non-Georgian Orthodox Church community is widespread, preventing the building of places of worship and even, according to Ombudsperson Sozar Subari, leading to compulsory baptisms of children without their parents' permission.
Without legal status, religious communities cannot own property communally, run communal bank accounts, or go to court as a community. This leads to some strange anomalies. "It is completely unacceptable that the Armenian Apostolic cathedral in Tbilisi is owned personally by the archbishop," a priest of the Armenian Church told Forum 18 from the church headquarters at Echmiadzin in Armenia on 21 November. "We want legal status as a fully-fledged religious community. It is only right and proper."
Registration of religious organisations became possible – for the first time in 15 years - after parliament on 6 April 2005 approved amendments to the Civil Code, allowing religious communities to register with the Ministry of Justice. President Mikheil Saakashvili signed the amendments into law on 27 April. However, religious organisations gain registration only as non-commercial entities, a status that some religious communities – among them the Armenian Apostolic Church, the Catholic Church and the Muslims - regard as demeaning (see F18News 24 May 2005 http://www.forum18.org/Archive.php?article_id=568).
These communities want to have status as public legal personalities, a status granted only to the Georgian Orthodox Patriarchate in a controversial 2002 Concordat between the Orthodox Church and the state. The Concordat not only granted the Orthodox Patriarchate legal status, but also numerous privileges denied to all other religious communities. When the Vatican and the Georgian state were on the point of signing a concordat in September 2003, which would have granted the Catholic Church legal status, huge Orthodox-led street demonstrations led to the abrupt cancelling of the signing ceremony (see F18News 25 September 2003 http://www.forum18.org/Archive.php?article_id=144).
The first Protestant church to apply for legal status as a non-commercial organisation - a Pentecostal church in the capital Tbilisi [T'bilisi] - is still waiting for registration after a state notary refused to authorise the application. However, the Justice Ministry's Gia Gogiberidze pledges that the obstruction by the notary has been resolved. "There can't be such obstructions," he told Forum 18 from Tbilisi on 24 November. "All notaries must sign registration applications – and if they refuse, applicants can go to any other notary. If one won't do it another will."
Lack of legal status for non-Orthodox communities reflects deep-rooted public hostility to them, which has seeped into official attitudes, and has given hostile officials one excuse for refusing such communities permission to engage in high-profile public religious activity and build or regain places of worship.
Despite the end of the reign of terror against religious minorities - which saw more than a hundred physical and often brutal attacks on Protestants, Catholics and Jehovah's Witnesses - since the fall of former president Eduard Shevardnadze in November 2003, mob attacks on religious minorities still occur (see eg. F18News 14 January 2005 http://www.forum18.org/Archive.php?article_id=489 and 25 May 2005 http://www.forum18.org/Archive.php?article_id=569).
Beka Mindiashvili, head of the Equality Department at the Human Rights Ombudsperson's office, told Forum 18 that, after the Jehovah's Witnesses bought a house in June in the centre of Kutaisi [Kut'ai'si] in central western Georgia, a 50-strong mob spent the next few weeks besieging the house, attacking individual Jehovah's Witnesses and damaging the property. "Even now they can't carry out any repairs to turn the building into a prayer house," he told Forum 18 from Tbilisi on 24 November.
It also remains unknown whether religious minorities can now build places of worship after years of a de facto ban by the Georgian Orthodox Patriarchate.
The Madli (Grace) Pentecostal church in the Tbilisi suburb of Gldani lodged its application with the notary, Mzia Arsenishvili, in September 2005, but she refused to sign it, claiming that only the Orthodox Church exists throughout the world and that she would not process applications by other faiths.
But the church's pastor Zaal Tkeshelashvili told Forum 18 that after his church complained to the Ombudsperson's Office, the Justice Ministry removed Arsenishvili from office for one year. "They confirmed this in a 16 November letter to me," he told Forum 18 from Tbilisi the following day. "They said I should go to another notary for the required signature." Tkeshelashvili said his church now has to start the documentation from scratch.
Gogiberidze from the Justice Ministry confirmed Arsenishvili's removal from her post, for refusing to sign the Madli church's documents. "We were very worried about this obstruction to its registration," he told Forum 18. "The justice minister too was concerned." He pledged that if the church submits its documents again it will receive legal status.
Ombudsperson Sozar Subari believes the registration problem is now resolved. "This was a problem of one official," he told Forum 18 from Tbilisi on 24 November. "After we took up the issue with the Justice Ministry they resolved it." But he pledged to keep watching applications by other religious communities. "I will get involved if other problems arise."
Other Protestant communities told Forum 18 they were waiting to see if the Madli church's application is successful before lodging their own applications. But Fr Gela Aroshvili, a priest of the True Orthodox Church under the jurisdiction of Metropolitan Ephraim Spanos of Boston, says his communities are not hurrying to register. "We've suffered many obstructions over the years and this won't give us any status. We don't need it," he told Forum 18 from Tbilisi on 24 November.
Mindiashvili of the Ombudsperson's Office believes that registering religious communities as non-commercial organisations is a "more or less liberal solution" to the lack of legal status, but admits it is not ideal. "Of course it is discrimination that one religion – the Georgian Orthodox Church – has a higher status than others." He said that while he has detected little discontent with the new registration terms from Protestants and other minorities, the Catholics and Armenians have been public about their objections.
Gogiberidze of the Justice Ministry said he was aware of some communities' unhappiness about the lowly legal status offered and conceded this could be regarded as discrimination, but insisted he was an official who merely carried out the law. He also assured Forum 18 that no specific denominations are banned from registration.
Religious minorities have also been concerned about enforced instruction in the Georgian Orthodox faith in state schools, with parents unable to gain exemption for their children from being given such instruction and taken from school to pray in Orthodox churches (see F18News 19 November 2003 http://www.forum18.org/Archive.php?article_id=188). Ombudsperson Subari told Forum 18 that the amendment to the Education Law in April, which banned such practices, has led to some improvement. "The problems are not at the same level as before, but our office will be conducting monitoring on this issue early in 2006."
He said his Office is now in the middle of a one-month monitoring of children's homes in Tbilisi. "In some cases children were being baptised by Orthodox priests on the initiative of a teacher, or the home's director, and the child's parents – if there are any – were not being asked for their permission for the baptism," Subari told Forum 18. (END)
For the comments of Georgian religious leaders and human rights activists on how the country's legacy of religious violence should be overcome, see http://www.forum18.org/Archive.php?article_id=499
For background information see Forum 18's Georgia religious freedom survey at http://www.forum18.org/Archive.php?article_id=400
A printer-friendly map of Georgia is available at http://www.nationalgeographic.com/xpeditions/atlas/index.html?Parent=asia&Rootmap=georgi
25 May 2005
GEORGIA: Georgian Orthodox priests incite mobs against religious minorities
Georgia's Constitutional Court today (25 May) ruled that mob attacks violated Pentecostal pastor Nikolai Kalutsky's rights to practice his faith freely, Forum 18 News Service has learnt. Sozar Subari, the Human Rights Ombudsperson, is one of many who state that the mobs are instigated by local Georgian Orthodox priest Fr David Isakadze. Subari witnessed an attack by Fr Isakadze and told Forum 18 that "a criminal case should be launched against him. However, it will be difficult to prove that he is responsible as he no longer turns up in person." Fr Isakadze and Archpriest Shio Menabde apparently also led a mob to expel another Orthodox priest, Fr Levan Mekoshvili, from his parish accusing him of being a "liberal". Elsewhere, Baptists and Pentecostals both state that Orthodox priests instigate violence against their congregations. "Until those responsible for the violence – especially Fr David Isakadze – are brought to justice, the constitutional court ruling in Kalutsky's case will make no difference," Baptist Bishop Malkhaz Songulashvili told Forum 18. The Georgian Orthodox Patriarchate failed to respond to questions about its responsibility.
24 May 2005
GEORGIA: Legal improvements, but little practical improvement
"Definite improvements for religious minorities have taken place in the legal field, but on the ground little real improvement has taken place," Levan Ramishvili, of the Liberty Institute told Forum 18 News Service. He was commenting on changes to laws covering religious communities' legal and tax status, as well as a new law affecting school religious education. These de jure changes have been broadly welcomed by minority religious communities, but some are unhappy at being treated as NGOs or private legal persons. But de facto the changes have yet to make a significant impact. Fr Gabriel Bragantini of the Catholic Church commented on education that "In Tbilisi it may be better, but elsewhere it's still as it was before." Emil Adelkhanov, of the Caucasus Institute for Peace, Democracy and Development, stressed that religious minorities must exercise their rights and noted that religious freedom improvements could be reversed. He called for international pressure to be maintained and cited survey results, which found that nearly 47 per cent would support destroying the literature of religious minorities such as Baptists and Jehovah's Witnesses.
16 March 2005
COMMENTARY: No religious freedom without democracy: a lesson from "Orange Ukraine"
Ukrainian President Viktor Yushchenko's surprise announcement last month of the abolition of the State Committee for Religious Affairs is a powerful signal to the rest of the region that governments should end their meddling in religious life, argues former Soviet political prisoner Professor Myroslav Marynovych, who is now vice-rector of the Ukrainian Catholic University http://www.ucu.edu.ua in Lviv, in this personal commentary for Forum 18 News Service http://www.forum18.org. He regards the feeling in Ukraine that the communist model of controlling religion is now dead as the greatest gain of the "Orange Revolution" in the sphere of religion. Yet Professor Marynovych warns that other countries will find it hard to learn from the proclaimed end of Ukrainian government interference in religious matters without wider respect for human rights and accountable government. Without democratic change – which should bring in its wake greater freedom for religious communities from state control and meddling - it is unlikely that religious communities will escape from government efforts to control them.