The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief
21 June 2007
CHINA: Will fashion for Confucius retard religious freedom?
After trying for decades to destroy Confucianism, the Communist party-state has now "endorsed" Confucian ideas and drawn on them in political slogans, Forum 18 News Service notes. It is also trying to promote a positive image of China through Confucius Institutes in foreign universities. But the selective adoption of Confucian ideas – for example to bolster nationalism - may delay genuine religious freedom for all. This use of Confucianism as a political instrument will have negative effects on the freedom of followers of "new" religions, like Christianity, and of religions identified with political separatism, such as Uighur Islam and Tibetan Buddhism. Chinese state endorsement and control has already produced a distortion of some religious communities' core beliefs and followers of Confucianism face the same threat. The state's priorities remain upholding its political position and ensuring societal quiescence, so it is wise to be cautious in evaluating Confucianism's apparent comeback.
12 April 2007
CHINA: China's Catholics, the Holy See and religious freedom
The relationship between China's government and the Holy See has greatly improved, Forum 18 News Service notes. But contentious issues – such as government control of the selection of "patriotic" Chinese bishops and local officials cracking down on the "underground" church – remain. Some of this stems from conflicts between "patriotic" and "underground" Catholics. The current diplomatic situation may also reflect lack of consensus in the Chinese government on the desirability of a normalised relationship with the Vatican. The regular interactions between the Vatican and China can have a positive impact on Chinese political leaders' perceptions. Also, significant progress has already been made in uniting the Catholic Church in China. But, even if normal diplomatic relations between the Holy See and the Chinese government resume, there may not be any significant short to medium term practical religious freedom improvements. This is because, for Catholics and other religious believers, the major challenge to their religious freedom is the state's wish to control China's religious communities.
13 February 2007
CHINA: "Religious Communists" and religious freedom
Numbers of religious believers in China are, recent surveys indicate, much greater than previously thought, and a growing percentage of these believers are also Communist Party members, Forum 18 News Service notes. Many Chinese citizens Forum 18 has spoken to – including "religious Communists" - see Party membership just as a matter of gaining material advantages, and religious belief as a "private" matter. This "privatisation" is encouraged by the state's attempts to stop religious communities becoming a force that can challenge the party-state. Yet freedom to believe is only one part of religious freedom; the freedom to practice religion is also vital. "Privatised" religious belief, operating within state-prescribed legal and administrative boundaries, is highly unlikely to produce the two things the state ostensibly most wants from religious communities - contributions to social welfare reforms and social progress. If China had true religious freedom, religious communities would be able to organise themselves independently, and more able to help with social welfare - and China would definitely be on the path to democracy.
5 December 2006
CHINA: State-imposed religious monopolies deny China's religious reality
China officially recognises only five religions - Buddhism, Daoism, Islam, Catholic Christianity and Protestant Christianity – which are formally represented by seven national state-controlled organisations. However, the reality of Chinese religious life is far more diverse than the state-imposed religious monopolies, with their artificial barriers to other religious communities – including those pre-dating Communist rule, Forum 18 News Service notes. Even within the state-recognised religions there is no absolute doctrinal and organisational unity. Yet the state insists on the illusion that all Chinese religious believers are represented by the existing state-controlled national religious organisations. This denial of reality creates problems by preventing improvements in relations between the state and religious believers. But it is unlikely that policy will change unless those outside the official system encourage the state – for example in preparations for the 2008 Olympics - to recognise Chinese reality.
11 September 2006
CHINA: Would a religion law help promote religious freedom?
Some both inside the country and abroad argue that a national religion law would help end China's arbitrary treatment of religious believers and restrictions on their rights by allowing them to appeal to an objective law. But the authorities avoided adopting a religion law and instead passed updated religion regulations in late 2004, though the question of whether a law should be adopted remains live. While the current regulations are contradictory and are implemented arbitrarily – some unregistered places of worship face severe crackdowns while others are untouched – Forum 18 News Service concludes that without an independent judiciary capable of enforcing a law objectively and while existing state laws are interpreted arbitrarily, any religion law would be unlikely to end state interference in religious life and allow religious believers to defend their rights.
23 August 2006
CHINA: Xinjiang - Notices show religious activity restrictions
Four official notices on display in a mosque in China's north-western Xinjiang Uighur Autonomous Region starkly reveal the impact on religious freedom of tensions in the region. The documents, seen by Forum 18 News Service and translated here, are displayed in a context of great tension between Uighur Muslims and Han Chinese migrants, and state attempts to control and repress religious activity. Over time, this has radicalised the demands of some Uighur Muslims Forum 18 has spoken to. Islam in Xinjiang, with some exceptions, has been of a moderate variety. Many women go unveiled or just wearing a loose head-scarf, in contrast to the head-to-foot coverage common in nearby Afghanistan. Sufism is popular, as is folk Islam with worship of saints at shrines, which is quite alien to "fundamentalist" Islamic movements such as Wahhabism. China, by its repression of the Islam traditional to the region, is in danger of encouraging radical Islam in the very people it wishes to win over.
16 August 2006
CHINA: The Economics of Religious Freedom
Economics has a large effect on China's religious freedom, Forum 18 News Service notes. Factors such as the need of religious communities for non-state income, significant regional wealth disparities, conflicts over economic interests, and artificially-induced dependence on the state income all provide the state with alternative ways of exercising control over religious communities. Examples where economics has a noticeable effect on religious freedom include, to Forum 18's knowledge, the Buddhist Shaolin Temple's business enterprises, clashes between Buddhist temple personnel and the tourism industry, the demolition of a Protestant church in Zhejiang Province, the expropriation of Catholic properties in Xian and Tianjin for commercial development, the dependence of senior state-approved religious leaders on the state for personal income, and competition between and amongst registered and unregistered religious groups. Perhaps the greatest beneficiary of economic clashes is the state, which can use both control of income and also favouritism in economic conflicts to restrict religious freedom.
15 August 2006
CHINA: Isolated Xinjiang religious minorities
Three strands of Christianity are officially recognised in China's north-western Xinjiang Uighur Autonomous Region, Forum 18 News Service notes: the Three Self Patriotic Movement (Protestant), the Patriotic Catholic Association, and two state-registered Orthodox communities. The authorities in Xinjiang appear to be eager to isolate these communities, along with Xinjiang's Buddhists, from links with their fellow believers in other countries. Missionary activity that the authorities become aware of, especially by foreign missionaries, is swiftly halted. Orthodox believers have been advised by the authorities not to communicate with foreigners, Forum 18 has been told. No Orthodox priests are permitted to work in Xinjiang, and it does not appear likely that this will change soon, or that Orthodox men from Xinjiang will be permitted to study at a seminary abroad.