RUSSIA: Are Kalmykia's Protestants "western spies"?
Foreign missionaries working with Protestant communities in Kalmykia, the Lord's Love evangelical church and the Salvation Army, have been barred from Russia, Forum 18 News Service has learned. Citing the FSB (ex-KGB), they have been attacked in the local state press as "western spies" who "frequently operate within various missionary organisations, hiding behind lofty charitable ideals." Commenting on efforts by the Salvation Army, Christian Missionary Alliance and Mission Aviation Fellowship to overturn entry bans, the newspaper said this "just goes to show how greatly intelligence agencies are interested in their presence in Kalmykia." After the article described the Salvation Army as "one of the most powerful totalitarian sects in the world", it was banned from holding events for children, Forum 18 has been told. Despite this, local authorities still seek the aid of Protestants to help needy people the authorities cannot help and to assist with anti-drug programmes. Forum 18 has also learned that it is planned to change the way religious communities represent their interests to local authorities, to the disadvantage of religious communities which are not Orthodox, Muslim or Buddhist.
Drawing on information gleaned in an exclusive interview with local FSB (former KGB) personnel, an Izvestiya Kalmykii journalist reported last December, in an article entitled "Incursion of Soul Hunters", that "western spies frequently operate within various missionary organisations, hiding behind lofty charitable ideals." During 2002, states the newspaper, seven personnel from missionary organisations representing the Salvation Army, Christian Missionary Alliance and Mission Aviation Fellowship were refused entry to Kalmykia. "Of course, they didn't agree with this decision and tried to overturn it in the courts, which just goes to show how greatly intelligence agencies are interested in their presence in Kalmykia."
"Every time we try and do something, they print a negative article," Pastor Vladimir Gololobov of the Lord's Love church told Forum 18 on 1 April. In July 2001 the church tried to counter accusations published by Izvesitiya Kalmykii that its umbrella organisation, the Evangelical Christian Missionary Union, was a "sly and mobile enemy" engaged in espionage. While the newspaper did print extracts from the church's subsequent letter of complaint, it omitted key refutations.
"Incursion of Soul Hunters" also announced that "the avantgarde detachments of one of the most powerful totalitarian sects in the world, the Salvation Army, has reached us." It was after this article that members of the public began to write complaints about the Salvation Army to Kalmykia's public prosecutor, officer of the community's Elista Mission Command, Marika Safarova, told Forum 18 on 3 April. The Salvation Army was consequently prohibited from holding events for children, she said.
In other respects, the activity of the Salvation Army has been welcomed by the local authorities, with the local social services sending needy people whom they cannot help to the church, said Safarova. This is even while the Elista Mission Command does not yet have the registration required to carry out many of its activities. The Lord's Love Church, which is fully registered, also reports some support from the local authorities, with the municipal Department for Youth, Tourism and Sport recently enlisting the services of the church's musical group for an anti-drug campaign. The local official dealing with religious affairs, Mikhail Burninov, concurred that the Kalmyk authorities had no problem with Protestants when interviewed by Forum 18 News on 3 April. There are indications, however, of growing discontent with this state of affairs in some influential quarters. In a letter published in Izvestiya Kalmykii in response to the "Incursion of Soul Hunters" article, the leader of the Federation of Anarchists of Kalmykia complained that it had come too late, since the 13 Protestant organisations referred to were already legally registered in the republic. "If totalitarian religious sects are registered and carry out their extremist activity on a legal basis, how are we supposed to fight against them now?" he wrote. "Close them down? Just try it! A whole legion of human rights activists will appear!" In a follow-up article printed by the same newspaper, dean of Elista's Kazan Cathedral, Fr Anatoli Sklyarov, similarly complained that Russia's 1997 law had failed to change the religious situation, since "the adoption of a law which would really work did not take place due to western influence."
Imminent changes to the structure through which Kalmykia's religious communities represent their interests to the local authorities, however, may go some way to succeeding where the 1997 law failed. There are currently plans to form two local bodies concentrating on religious affairs, Mikhail Burninov told Forum 18. The first, the Interconfessional Council of Traditional Confessions, would include the three leaders of the Orthodox, Muslim and main Buddhist communities, he said, and was their initiative. The second body, the Council for Co-operation with Religious Associations, was the initiative of the authorities.
Both have the preliminary approval of President Kirsan Ilyumzhinov, and Burninov acknowledged that it was as yet "an open question" whether it would be possible to include representatives of all registered religious organisations on the second. For example, local Orthodox bishop Zosima (Ostapenko) of Elista and Kalmykia might decline to participate if the Jehovah's Witnesses were represented, he said, and predicted that it would consequently take shape "at a much slower rate." The traditional confessions council, by contrast, would be functioning by the end of the month, he said. (END)
11 April 2003
Despite large state subsidies for building Buddhist temples and training Buddhist monks, while "the basics of traditional religions are taught in a historical-informational context" in schools, officials and Buddhist leaders reject suggestions that Buddhism has become Kalmykia's state religion. "In Russia the government and churches are separate, so it doesn't unite us that much," Buddhist leader Telo Tulku Rinpoche told Forum 18 News Service. Members of religious minorities voiced few complaints about this government support for Buddhism.
31 March 2003
While the Catholic Church's fortunes in Russia may have risen from their low point last September, when two Catholic priests were denied entry to the country in as many days, they have not yet turned decisively for the better during the first three months of 2003. Saratov-based Bishop Clemens Pickel, who is German, was granted a residency permit in January, but Bishop Jerzy Mazur of Irkutsk, who is Polish, is still being barred entry to Russia. St Petersburg-based Fr Bronislaw Czaplicki was refused an extension to his residency permit and was told to leave Russia by 12 March, though he retains the right to return to Russia on an ordinary visa. Asked by Forum 18 News Service what he thought about the fact that no Catholic clergy had been expelled for some time, chancellor of the Moscow-based diocese Fr Igor Kovalevsky remarked: "I don't think anything about it. It doesn't mean that there won't be any tomorrow."
24 March 2003
Long-running attempts by Orthodox, Muslim, Jewish and Buddhist leaders to consolidate their positions with state assistance have entered a new phase with the creation of a public-parliamentary commission "In Support of Traditional Spiritual and Moral Values in Russia". Unveiling the project at the Duma (parliament) on 18 March, People's Deputy Valeri Galchenko termed it a cross-party initiative in conjunction with the Interreligious Council, a consultative body founded in January 1999 which embraces representatives of Russia's so-called traditional confessions: Orthodoxy, Islam, Judaism and Buddhism. The new commission plans to propose draft laws to parliament and lobby the government in support of "traditional spiritual and moral values".