16 September 2014
Belarus continues to keep religious communities within an invisible ghetto of regulation, Forum 18 News Service has found. The state closely controls people meeting together to exercise their religious freedom, forcing many religious communities to keep out of sight. Officials are hostile towards followers of faiths they see as a threat, particularly the Protestantism of many of the regime's political opponents. However, Forum 18 also notes that Belarus has been more reluctant to crack down on freedom of religion and belief in recent years. Yet people fear that without change to the legal framework and the attitudes of officials harsh actions could resume. Other issues include: strict controls on foreign citizens, including Catholic priests, who conduct religious activity; a Soviet-era network of KGB secret police and religious affairs officials; lack of provision for conscientious objection to military service; and obstruction of the religious freedom of prisoners, including prisoners of conscience and death-row prisoners.
30 January 2013
Belarus continues to keep religious communities within an invisible ghetto of regulation, Forum 18 News Service has found. The state closely controls people meeting together to exercise their religious freedom, forcing many religious communities to keep out of sight. Officials are hostile towards followers of faiths they see as a threat, particularly the Protestantism of many of the regime's political opponents. However, Forum 18 also notes that Belarus has been more reluctant to crack down on freedom of religion and belief in recent years, for fear that this might increase political opposition. Other issues include: strict controls on foreign citizens, including Catholic priests, who conduct religious activity; a Soviet-era network of KGB secret police and religious affairs officials; lack of provision for conscientious objection to military service; and obstruction of the religious freedom of prisoners, including prisoners of conscience and death-row prisoners.
11 June 2009
Belarusian President Aleksandr Lukashenko's repressive religious policies remain unchanged, Forum 18 News Service finds in its survey analysis of freedom of religion or belief. "Legal" restrictions include: requiring all religious activity by groups to have state permission, and be limited to one geographical area; barring meetings for worship or other religious activity in private homes that are either regular or large scale; requiring all places of worship to be state-approved; and routinely expelling both Catholic and Protestant foreign religious workers. As one Belarusian Protestant notes, "They have created conditions so you can't live by the law. We would need to close half our churches in order to operate technically in accordance with the law." By reducing religious communities' aspirations, they are being contained within an invisible ghetto of regulation. The authorities have crushed independent political, business and social organisations inside the country, and fear the potential of the largest remaining internal group of independent organisations – churches. This fear is reinforced by the fact that a number of key figures in the opposition are also committed Christians.
22 May 2008
Concern is growing across Europe about the deterioration of freedom of conscience in Belarus. Few are aware, however, that Belarus was once a haven of religious freedom for people fleeing persecution in Western Europe. In this personal commentary for Forum 18 News Service http://www.forum18.org, Antoni Bokun, pastor of Minsk's John the Baptist Pentecostal Church, describes how Belarusians' historical experience has taught them that "religious freedom elevates our nation, whereas religious un-freedom leads to the darkest and most tragic consequences." In 1573 - almost 400 years before the Universal Declaration of Human Rights - Belarusians adopted one of Europe's first legal declarations upholding religious freedom for all, when many other European states executed people for their faith. Pastor Antoni maintains that it is this deep-rooted experience which lies behind today's campaign against religious freedom restrictions. "Inspired by our long history of freedom of conscience, Belarusians continue to work and hope for the day that our country will reclaim its heritage as a land of religious freedom." In 2007 Pastor Bokun spent three days in prison and was heavily fined for leading worship services.
14 December 2006
"Killing a frog by warming up the water very gradually" is how one Protestant describes Belarus' religious policy in Forum 18 News Service's survey analysis of religious freedom. President Aleksandr Lukashenko has brought religious believers back to the late Soviet period, legally unable to practise religion in community without explicit state permission. State registration does not guarantee religious freedom, as has become increasingly clear in the spheres of youth activity and building and hiring places of worship. The state's tendency to harass religious communities for alleged "irregularities" means that some communities are voluntarily restricting or even stopping religious activity. A major reason for the state's eagerness to control religious communities is its preservation of an extensive Soviet-era secret police, religious affairs and ideology bureaucracy. Recently, the state has started focussing upon Protestant evangelicals as a political threat, one of whom notes that "it is not Jesus' example to sit down and accept what happens in your community." As state pressure steadily mounts, Forum 18 observes that religious believers are increasingly putting aside confessional differences in organised resistance.
16 December 2004
In its survey analysis of religious freedom in Belarus, Forum 18 News Service notes that formal state support for "traditional" religions is at most symbolic, and that militant atheism still influences state officials. Some officials have attempted to pressure people signing registration applications of Protestant churches to withdraw their names. The re-registration of most, but not all, religious communities does not guarantee religious freedom, and registered activity is restricted by a variety of laws and regulations, such as a bar on registered religious groups working outside their registered area. Another example is that although Greek Catholic Church parishes have re-registered, as it does not qualify as a "central association," it cannot own media publications or invite non-Belarusians to work, for example, as missionaries. Non-registered religious communities are banned under Belarusian law and liable to prosecution, against international law, but the number of unregistered communities appears to have grown. A key feature of state religious policy is an extensive centralised network monitoring religious communities and active religious believers. There has been at least one attempt by the secret police to persuade a pastor to collaborate with them.
9 February 2004
Forum 18 News Service has definitively found that close supervision of religious life in Belarus by local officials is an integral part of current central policy. It is not either a dwindling vestige of Soviet practice or the result of individual arbitrariness. The evidence for this is contained in a letter which Forum 18 has seen from the vice-chairman of the State Committee for Religious and Ethnic Affairs, Vladimir Lameko. The letter sharply criticises lower-level state officials for not diligently monitoring religious communities.
24 November 2003
In its survey analysis of the religious freedom situation in Belarus, Forum 18 News Service notes the various ways in which the Belarusian state limits religious freedom. These include denial of state registration, breaking up home worship meetings, restrictions on religious events held in public, refusal of permission to build, purchase or reclaim premises, and restrictions on the right to invite foreigners for religious work. Although there is a strong Soviet-era tradition of state hostility towards religion in Belarus, government officials currently seem willing to give at least symbolic support for the Belarusian Orthodox Church if this is thought to serve the government's geopolitical interests.