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The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief

21 December 2006

TURKMENISTAN: After Niyazov, what hope for religious freedom?

Following today's (21 December) death of Turkmenistan's dictator, Saparmurat Niyazov, victims of his policies have told Forum 18 News Service that, in the words of an exiled Protestant, "the transition leaders have already praised Niyazov and his policies and vowed to continue them." The country's Foreign Minister and other officials refused to comment to Forum 18. Exiled human rights activist Farid Tukhbatullin, of the Turkmen Initiative for Human Rights, noted that hostility to religious freedom was a "personal instruction" of Niyazov. But "this does not mean though that his subordinates were merely implementing his will," he said. "Almost all of them shared his views on this entirely." He pointed out that "the overwhelming majority of officials of the police and MSS secret police have a vested interest in preserving the current situation, under which they enjoy unlimited rights." It is unclear whether Niyazov's invented Ruhnama religion will continue to be state-imposed.

2 August 2006

CHINA: Intellectuals and religious freedom

In China, scholarship and the views of intellectuals are highly valued. There is tremendous interest amongst Chinese intellectuals, both scholars and officials, in religions and religious communities. Prominent intellectuals have defended religious and spiritual communities against government repression, through both internal reports and widely disseminated publications. These include, Forum 18 News Service has found, State Administration for Religious Affairs (SARA) officials in regular contact with scholars in Chinese universities and research institutions. Yet there is much frustration amongst scholars with their inability, due to the state's sensitivity, to conduct research on religion and religious communities in contemporary China. The role of intellectuals – whether or not they belong to a religious community - in advancing religious freedom cannot be ignored in Chinese society, Forum 18 notes. Without open and frank scholarly discussions on the topic of religion and its effects on contemporary China, genuine religious freedom faces another obstacle.

29 March 2006

NORTH KOREA: Religious freedom non-existent, but much still unknown

Two recent reports based on testimony from North Korean refugees – one by the US Commission on International Religious Freedom - have confirmed earlier findings that religious freedom does not exist in North Korea, that local people are aware of state-sponsored acts of religious persecution and that the only state-approved religion is Juche, or self-reliance, which is closely allied to the cult of the deceased leader Kim Il-Sung. Some interviewees claimed they had witnessed or heard of extreme punishments, even death, meted out to religious believers, others recounted how some religious believers were spared such punishments. Christian organisation Open Doors has noted that North Koreans arriving in China are usually very opposed to religion in general and Christianity in particular as a result of the long-term and regular state indoctrination to which they had been subjected. Visitors to Pyongyang have told Forum 18 News Service that no regular worship takes place at the three official Christian churches in the city and that Buddhist monasteries elsewhere are neglected cultural relics.

25 February 2004

NORTH KOREA: Mystery of the last "Hermit Kingdom"

Although some things are known about North Korea's control over all aspects of its citizens' lives and about its chemical and biological experiments on prisoners, less is known about the country's religious life. Although religious freedom does not exist, there is dispute about how genuine religious practice is at the handful of "show churches" in the capital Pyongyang. Dusty pews suggest that they are not well used. Buddhist temples are mere cultural relics. Parents are reportedly afraid to pass on their faith to their children, as sporadic refugee accounts suggest believers are still punished for practising their faith in secret. It is often as refugees in China that North Koreans first encounter religious life. Refugees repatriated from China have reported that they are interrogated about their contacts with mainly Protestant South Korean missionaries, while the North Koreans have reportedly set up a fake Protestant church in China to lure back defectors. Evidence suggests that any religious revival in North Korea is a recent phenomenon resulting from repatriates sharing their faith. This might prove a challenge to the regime.

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